The Secret of Light

Table of contents

• 1 The Eternal question
• 2 The Voice Within
• 3 Creator and Creation
• 4 The One Light
• 5 Our seeming Duality
• 6 The Cosmic God Light
• 7 The positive principle
• 8 Quality Begets quantities
• 9 Sensation and Consciousness
• 10 Cosmic Consciousness
• 11 Creative Expression
• 12 Knowledge
• 13 Knowledge versus thinking
• 14 The Magnetic –Electric Universe
• 15 This Radial Universe
• 16 Birth of Wave Fields

1 The Eternal question

“Who am I?”
“What am I?”
“Why am I?”
“Whither am I bound?”
“What is my relation to the universe, to man, and to God?”
“What is Truth? How am I to know Truth?”
“Whence cometh my power? What is the Source of my power?”
“Who am I to find Balance? In my dealings with my fellow men, how am I to know that balance in our interchange which will enrich both him and me?”
“Countless are the religious teachings, and many are the commandments to goodness, but goodness is still veiled from my eyes like a thick mist which hides Thy Light which I vainly seek;”
“I stumble in its darkness. Unbalanced I fall.”
“O thou unseen One, tear from my eyes the blinding veil which hides the path to Thy Light, that I may find my way to Thee.”
That is the cry of the ages.
That is the unanswered question which is arising from the heart of this awakening generation.
Civilization progresses in cycles. New comprehension periodically transforms mankind into higher beings. A new cycle of three thousand years duration is now in its birth throes.
God’s omniscience , omnipotence and omnipresence are centred in the consciousness of every man; but few there are who know of the Oneness of their Self-Soul? with the Universal Self-Soul?. Man requires many millennia to begin to be aware of that. Each cycle of man brings him nearer to his awareness of his Oneness with the Light of his Self-Source?.

Man lives in a bewildering complex world of EFFECT of which he knows nor the CAUSE. Because of its seemingly infinite multiplicity and complexity, he fails to vision the simple underlying principle of Balance in all things. He, therefore, complexes Trurh until its mainy angles, sides and facets have lost balance with each other and with him.
Truth is simple. Balance is simple. Rhythmic balanced intercange between all pairs of opposite expressions in Natural phenomena, and in human relations, is the consummate art of God’s universe of Light. It is also the Law. In this one fundamental Universal Law lies the balanced continuity of all creative expression in God’s electric wave universe of two conditioned lights in seeming motion which record God’s One Whole Idea of Creation into countless seemingly seperate parts of that Whole Idea.

2 The Voice Within

The great unanswered question of man has a simple answer. The Silent Voice within every man is ceaselessly whispering it to his awakening consciousness. Every desire written upon the heart of man is carried to the Source, and its answer will come, but few are who ask comprehensively and fewer still who hear.
Many are the ages of preparation for worthiness to hear it, for man’s consciousness is insuluted from his Source by the sensations of his electrically conditioned body which he wrongly thinks of as being his Mind and his personal self.
What he calls his objective human mind is but the seat of electric sensations of his body. What he mistakes for thinking is but an electric awareness of things sensed and recorded within the cells of his brain for repetitive usage through what is termed ‘memories’. Memories have no more relation to knowledge of Universal Mind which is in man than Victrola records are related to the source of their recordings.
What he thinks of as his living body is but an electrically motivated machine which simulates life through motion extended to it from its centering Self-Soul? which alone lives and wills the body to move.
What he calls his subjective mind is his consciousness, his spiritual storehouse of all-knowledge, all-power, and all-presence. That consciousness is his Self, his Eternal Self through which his omniscience, omnipresence and omnipotence are expressed as he slowly becomes aware of their presence within him.
The electrically oscillating nerve-wires which operate his bodily mechanism act almost entirely through automatic reflexes and intstinctive control, and to a very little extent through mental decisions. Each cell and organ of his body has an electrical awareness of its purpose and each fulfills that purpose without any mental action whatsover upon the part of the Intelligence which occupies that body. The heartbeat, for example, is purely automatic. The white corpiuscles of the blood rush to repair an injury to the body as automatically as a bell rings when a button is pushed.
In this body and its electric recording brain, man thinks that he thinks and lives, loves and dies. He thinks himself conscious while awake and unconscious when sleeping, unaware that in all Nature there is no such condition as unconsciousness when sensation ceases in sleep.
An does not say that this tooth is unconscious when it is put to sleep by short-circuiting the electric current in the nerve-wire which gives sensed electrical awareness to his tooth. He knows that his tooth cannot be conscious, but he does not know that his body cannot be conscious.
Nor does he yet know that consciousness never sleeps, never changes, for consciousness in man is his immortality. It is the light which he is unknowingly seeking but assumesthat the sensation of his brain is his thnking.
Man is still new. Hes is barely out of the dark of his jungle. For the million or more years of his unfolding he has relied upon sensation for his actions and the evidence of his senses for his knowing. He has been aware of the spirit in him only a very few thousands of years. In this beginning of his new awareness he is confused, knowing not which is Mind in him, which is consciousness in him and which is sensation.
He has not yet learned that bodies are but Self-created mechanisms which manifest their centering Self, and that Self manifests God as One with it. Likewise he has not yet learned that bodies neither live nor die, but repeat themselves continuously and forever as all idea of Mind likewise repeats itself.
The wheel, for example , is a mechanism consisting of a hub, spokes and a rim. A little part of the wheel touches the ground, feels it, then leaves it, to disappear from reach of the sensations which connect rim, spokes and ground.
But then it reappears.




When that happens to man we say, “He was born, lived and died.” When it happens to the apple, the flame , or the tree, we say, “The apple was eaten, the flame has gone out and the tree has decayed;3 We say that because nly a small part of the cycle of any idea comes within the range of our senses. The larger part of the cycle is beyond our range of perception, just as the larger part of the wheel is beyond the sensed perception of the ground.
We do not yet know that the invisible part of the cycles of all idea is as continious as the wheel is continuous. The cycle of the apple is light reaching from the sun and eart to that positive half of the apple cycle which we hold in our hand. The negative half of the cycle is light returning to sun and earth for repitition as another manifestation of the eternal idea of the apple. The same is true of the flame, the tree of any other part of the One Whole Idea of Creation.
The flame ‘goes out’ to our sensing. But it still IS. Likewise the tree, the forest, mountain, planet and nebula of the far heavens appear, disappear and as surely reappear.
Likewise man appears to disappear and reappear again and again in countless cycles to express eternal life of the spirit in eternal repititions of that part of the man cycle which the body of man can sense.
Man never dies. He is as continious as eternity is continuous. Jese rightly said that man shall not see death, for there is no death to see or to know.
Likewise the body of man does not live, and having never lived it cannot die. The spirit alone lives. The body but manifests the spirit. That which we think of as life in the spirit of man manifests itself by willing the body to act. Actions thus made by the body under the command of its centering Soul have no motivative power or intelligence in themselves; they are but machines motivated by an omniscient and omnipotent intelligence extended to them.
These things we do not yet know, for man is in his infancy. He is but beginning to know the Light.

Be Ye Forever Transformed

Man is forever seeking the Light to guide him on that long tortuous road which leads from his body’s jungle to the mountain top of his awakening soul.
Man is forever finding that Light, and is being forever transformed as he finds it.
Ans as he finds it he gradually fnds the self of him which IS the Light. And as he becmes more and more transformed by the God-Light? of the awakening Self within him, he leaves the jungle farther below him in the dark.
There are those who seek the Light who are discouraged because they seemingly cannot find it, wholly unaware that they have forever been finding it. Unknowing ones expect to find it all at once in some blinding flash of all-power, all knowledge and all-presence.
It does not come that way until one is nearing his mountain top. Man cannot bear much of the Light at a tima while his body is still new and too near its jungle. All who are well out of the jungle have already found enough of the Light to ilume their way out of its dark depths.

He who is far out of the jungle and still seeks the Light in the Hogh-heavens is forever finding it, and is forever being transformed as he finds it.

One cannot for one moment remove his seeking eyes from his High-heaven, for ever so slight a glimpse below into the dark brings him back to the fears of the dark, which tempt him to plunge back into them.
Look ye, therefore, forever upward into the High-heavens of inspiration, where glory awaits the fearless, all-knowing seekers of Beauty in the purity of the Universal Light.
To him whose eyes are in the High-heavens, the Light will forever come, and he will forever transformed as he finds it.
The dark road from his jungle to his mountain top of glory becomes ever more illuminated during the ascent from body to spirit.
It is a hard, but glorious road to climb. All must make the climb. THE ASCENT OF MAN FROM THE DARK TO THE LIGHT is the forever repitive play of man on the planets of suns.
When all mankind has found the Light, the play will be finished. Likewise this planet will be finished as an abode to man. It will then be rolled off into its ever expanding orbit while Venus is gradually being rolled into place to become the stage for the next repitition of THE ASCENT OF MAN in this solar system.
We actors of the play must, therefore, be content with the lines of the play revealed to each of us in Light. We must, likewise, be ever joyous at our continuous transformation, as each one of us learns our part, line by line, the better to fulfill it worthily.
All parts of the play are experiences which become the action of the play. All man’s experiences are part of his unfolding. Each experience is a part of his journey from the dark to the Light. All experiences are steps in that journey to his mountain top of glory. All experiences, therefore, are good experiences.
There is naught but GOOD. There is no evil.
There is naught but LIFE. There is no death.

3 Creator and Creation

God, the Creator, is all there IS; all that EXISTS.
God’s creating universe of matter in motion appears to exist. To our senses it sequentially disappears, to reappear. It has no reality. It but simulates reality through the illusion of two-way projected lights in motion.
God, the Creator, is the One Being, the One Person, the One Mind, the One Thinker, the One Self, the One Life, the One Soul, the One Power, the One Reality.
God’s Creation is the imaged pattered form of God’s imagining, built in His image. It is the body of God, the record of His thinking, created by Him for expressing the One-ness of Life, Love, Mind, Soul and Power which is in Him alone.

4 The One Light

God is Light. God is Universal Mind. Mind is Light. Mind knows.
Mind thinks what it knows. Mind thinks in two opposed lights simultaneously projectd from their centering white Light Source and sequentially repeated in cycles.
God’s thinking and imagining are qualities of God’s knowing. God’s knowing Mind is timeless and still. So also are God’s thinking and imagining timeless and still. So likewise, man’s thinking and imagining are as timeless ans still as is his knowing.
Stillness never can be motion, or become motion, but it can appear to be. Motion merely seems, but stillness always is. The universal equilibrium can never be other than its own balance but it can seem to be. The illusion which is motion springs from stillness and returns to stillness. This is a universe of rest. There is naught but rest in the universe.
Mind knows its Oneidea of Creation as One Whole.
Mind thinks its One Whole idea into seeming parts. Hence the illusion of motion which we call Creation, and the illusion of substance which we call matter.
Matter, motion, time, change, dimension and substance have no existence. The Light of Knowing ind alone exists.
There is but One Mind and One Thinker.
The One Light of knowing Mind is Self of God. It is the Universal Self which centers all omnipresent self-creating bodies of God-Selves?. This self creating universe is the Mind imagined body of God, and record of God’s thinking.
We can KNOW god. We cannot KNOW His body but we can SEE it. Likewise we can KNOW man. We can not KNOW the body of man but we can SEE it. What God is man is. God and man are One.

5 Our seeming Duality

We seemingly live in two universes; the still cosmic Mind universe of KNOWING and the moving thought-of-Mind rhythmic wave universe of SENSING.
We cannot sense the cosmic universe of God’s knowing nor can we know the thought-wave universe of God’s thinking.
The cosmic Mind universe of the One Light of all-knowing is all that is.
The vibrating thought-wave universe of sensing merely seems.

6 The Cosmic God Light

The one still Light of God is the cosmic Light which watches over all creating things at countless points locatable by man, but invisible to man.
Man’s senses have misled him into believing in a force called magnetism which attracts compass needles and lifts tons of steel. These phenomena of motion are due to electricity and not to magnetism. The cosmic Light is absolutely still. It neither attracts nor repels.
We now need to comprehend the nature and purpose of the “magnetic poles” of suns, planets and all other moving extentions of the One Light. Likewise, we need to know the nature and purpose of the two electric workers which interweave this light mirage of seeming motion and dissolve it sequentially for rebuilding. This will give a foundation of knowledge to man which will enable him to see behind the illusions which deceive his senses.
The time has come in the history of man’s journey from his material jungle to his spiritual mountain top when it is imperative that he must live more and more in the cosmic Light universe of knowing, and less in the electric wave universe of sensing.
Man must know that his power lies in the stillness of his centering Self and not in the motion by means of which he manifests that stillness. He must know gradually the dawning awareness of the cosmic Light of God in him, for with it comes an awareness of his purposefulness in manifesting the Light and the power to manifest it.
Man must now know the universe of God for what it is instead of what his senses have made him believe it to be.
Also, he must know that this forever creating universe which seems so real to him is but a cosmic cinema, conceived by the Master Playwright. It is but an electrically projected, spectrum-colored light and sound-wave motion picture play of CAUSE AND EFFECT thrown on the black screen of imaged space and time.

The CAUSE is real. The EFFECT is but a simulation of the reality.
The Self of man is cause. His self-creating body is effect.
God’s universe of magnetic Light is static.
God’s perpetually creating electric wave universe of two moving lights is dynamic. It forever moves. The two moving lights are projected through each other from the static One to create the illusion of the idea they but manifest. The illusion which manifests the idea of Creation through seeming motion is not the idea which it seemingly manifests.
Creation is the product of Mind-knowing expressed in form bu Mind-Thinking?.
The product of Mind is not the idea which it stimulates. No idea of Mind is ever created. It is but simulated by form and motion. Idea is eternal and belongs to God’s still universe of knowing.
Form of idea in matter is transient but is eternally repeated as transient form of idea.

7 The positive principle

The foundation of the spiritual universe is stillness; the balanced stillness of the One magnetic Light of God.
Balanced stillness is the Positive Principle of stability and unity. In it there are no negations.
The foundation of the physical universe is motion; the ever-changing motion arising out of pairs of unbalanced conditions which must forever move to seek the balanced stillness of unity from which they sprang as multiple pairs of units.
Unbalanced motion is the Negative Principle of instability, multiplicity and separareness which is this physical universe of elecctric octave waves of opposed lights.
In the Negative Principle there is no positive. It is composed entirely of pairs of negations which are forever voiding each other, cancelling each other’s action and reaction, thus negating each other by never allowing either one to exceed its fixed zero of Universal stillness.

8 Quality Begets quantities

The still magnetic Light Universe of God’s knowing is an invisible, unchanging, unconditioned and unmeasurable quality from which visible, changing, conditioned and measurable quantities spring to simulate those qualities through two-way wave motion.
There is no one word in any language to express that quality so we must use many words, all having the same meaning but different connotations.
These words are mind, consciousness, love, life, truth, desire, knowledg, power, balance and law.
The God-quality of the One light is seemingly transformed into quantities by being divided into pairs of oppositely-conditioned light pressures and set in opposite directioned motion to create the illusion of sequence, change, dimension, condition and time in auniverse where none of these effects of motion exist.
The calm sea, for example, is an unchanging, unmeasurable quality of oneness, of sameness and stillness. Upon its calm surface there is no change, nothing to count or to measure.


The moment that quantities of waves spring from that quality of calm, those quantities can be measured Like wise, they are forever changing. Nor are there two points in them which are similarly conditioned. This creating electric universe is composed of moving light waves which sprang from a calm sea of the One still Light.
It is a universe of moving pairs of quantities which simulate tghe quality of stillness from which those quantities spring. The quantities of divided and conditioned pairs of opposite lights thus simulate the One are not the One they simulate.
The Creator is One Mind indivisible. Creation is One Whole Idea of Mind divided into countless simulated ideas of mind, through motion. The simulation of Idea thus expressed is not the idea that it expresses.




Every happening anywhere happens everywhere. The milkweed fluff floating lazely in the summer sky affects the balance of the whole universe of suns and galaxies. Every part of the universe moves in interdependent unison. As the wheels of a watch move in unison. The watch wheels are geared together mechanically. The rhythmic wave universe is geared together electrically.
The entire universe is one and must be kept inbalance as one. Changes of condition in any one part are simultaneously reflected in every other part, and are sequentiaally repeated in it.

9 Sensation and Consciousness

God is consciousness. Consciousness is static. Consciousness is the Knowing of mind. Knowing is static.


Consciousness is the spiritual awareness of Being, of all-knowing, all power and all presence.
Thinking is electric.
God’s thinking is expressed by two-way moving wave extentions from consciousness, like a lever swinging upon a fixed fulcrum, or like waves extending from the calm sea. Thought expression is dynamic. Thinking belongs to the electrically sensed and conditioned vibrating universe of motion. Thinking is the motionless principle in light which creates the illusion of motion.

The Self of man belongs to the static, invisible, conscious, unconditioned universe of Knowing. We express knowing in the dynamic, visible, elektrically conditioned universe of sensation.
Sensation is the elektrical awareness of motion simulating the spiritual Qualities of the One Idea by creating imaged Quantities of separate forms which seem to have substance.


Consciousness is real. Sensation simulates reality through motion of interchanging lights, but the mirage of a city is not the city it reflects.
Confusion and misunderstanding as to whether we are thinking consciously from knowledge or sensing electrically from memory records stored in our brains have led us to the necessity of distinguishing between the two by common usage of such terms as ‘the human mind’ and ‘mortal mind’. We know full well, while using them, that there is but the One Mind of the One Living God of Love.
The Universal Mind centers every particle and mass in this universe: animal, vegetable or mineral, electron, atom or sun.
Man is the only unit in Creation who has conscious awareness of the Spirit within him and electrical awareness of dually conditioned light acting upon his senses. All other units of Creation have electrical awareness only. Man alone can be freed from body to trhink with God, to talk with God and be inspired by His centering Light. All other units of Creation are limited in their actions to automatic reflexes from sensed memories built up through ages of sensing and recording such sensing as instinct.
Likewise the same confusion leads us to the adoption of such terms as ‘ subconscious mind’ and ‘ superconscious mind’.

Man alone of all My creating things hath begun to hear My whisperings Since his beginning My still small Voice hath whispered within him that I am he and he Me ; but even now barbaric man on thy small new world heareth dully, and maketh idols which he treasures before Me, for he is still new. He is still but in the ferment of his early brewing.

For I say, that all things which floweth from life of Me have life of Me flowing through them, e’en to the least of these; but, I say that e’en through My Light of immortal Life floweth through those mortal symbols of My thinking, It Toucheth them not in Its passing.

When they shall know the Light of Me in them, then they shall be Me and I them.

10 Cosmic Consciousness

Beyond the genius is the mystic.
The mystic is one who has attained cosmic consciousness by the complete severance of the Seats of consciousness and sensation. He is then almost totally unaware of his body and is totally aware of the Light of God centering him. Omniscience comes to him in that timeless blinding flash of light which is characteristic of a complete severance. This experience was described in the illumination of St Paul. Every timeless flash of intense inspiration which comes to any man is a partial illumination, for inspiration is the manner in which new knowledge comes to man from the comos.
Of all mystics, Jesus was the only outstanding example of all time. He was the only One in all history to have known complete cosmic-conscious unity with God.
The Bible refers to cosmic-conscious experience as ‘the illumination’ or ‘being in the Light’ or ‘ in the Spirit’;
In all history less than forty cases of partial cosmic consciousness are known, and probably not more than three of these anywhere nearly approached the complete state of illumination experienced by the Nazarene.


He who would interpret the rhytm of Me in art must walk his path in ectasy, undiverted by deviations, that he may see Me only and hear naught but Me.

11 Creative Expression

Inspired man alone can create enduring things. To create we must first conceive.
To conceive we must stop thinking and know. All sensing must cease. There is no power in thinking. Thinking but expresses the power which lies in knowing We must project our Selves into the still Light of knowing to commune with God. We must become one with God to conceive idea in order to produce the form of that idea. A concepte must precede its manifestation in form.
The culture of the entire race is given to it by the few inspired ones who know God in them. They alone know immortality.
The art of a civilazation long outlives the civilazation. The pyramids of Egypt still speak of the creation of a race which is long gone from the face of the earth. The sculptural and architectural beauty of Greece still tel lus of a type of creative genius which has never been excelled. The great in the arts are few. Art alone endures. All else passes.
Great art can be created only by working moment by moment with God as co-creator. When man and God thus work together they commune one with the other as One Person. The language of their communion is the language of Light which man calls inspiration.
When man Works alone, his Works are as the winds which blow. When man Works with God as co-creator, his Works are forever enduring.
Every great genius manifests this law: that he is One with the God-Mind? , that God in him is the source of every thought and that he is inspired by that omniscient and omnipotence within him which make his work enduring.

12 Knowledge

Knowledge is kosmic. It belongs to the still Light of the positive principle. It never can become a property of the two negations which consitute this mirage universe of matter in motion.
To know all things means to have all knowledge of the whole one ide of the cosmos as CAUSE. It does not mean knowledge of created things which are effect of cause. The whole Cosmic Idea is simple. It can be known by anyone of average intelligence. Its bewildering complexities lie in effect of cause.
Man cannot know transient effect. He can KNOW cause only. He can but comprehend effect. Man cannot know a sunset sky, for example, but he can comprehend it if he knows its cause. Knowledge is, therefore, limited to cause.
All knowledge exists. All mankind can have it for the asking. It is within man, awaiting his awareness of its all-presence.
Knowledge cannot be acquired by the brain from without; it must be ‘recollected’ from within the consciousness of Self. Gradually dawning conscious awareness is but gradual recollection of the all-knowing which has always been within man.


Man cannot acquire knowledge from books or schools. He can but acquire information that way, but information is not knowledge until it is recognized by the spiritual consciousness of man, just as food is not nourishment for the body until it becomes a part of the blood stream. Information gained by motion of the senses must be returned to the stillness of the Source before it becomes knowledge.
For the same reason man cannot acquire knowledge from the so-called ‘facts of matter’, for there are no facts of matter in motion is but a series of illusions hich deceive man into drawing wrong conclusions.
It is impossible for man to draw right conclusions from this observation of matter in motion until he has acquired the ability to translate dynamic effect back to cause. This he can do onlythrough decentration to the One Light of his conscious awareness of the Source of all knowledge. Until he knows the WHY of effect and its deceptions, he has no knowledge whatsoever upon which he can rely. He has naught but unreliable information.
Information concerning the body, for example does not give knowledge concerning cause of body, or the body’s relationship to the universe. Information of birth and death of the body, on the assumption that the body is Self, never can lead to knowledge that body is not Self, or that Self is immortal.

Nor can information concerning the material body alone, its chemistry and its functionings, heal the body. Bodies manifest life, but life is cosmic. Life is not in the body. Life is spirit., and spirit is still. Life is not chemistry or germ of matter. To heal the body so that it can manifest life of the spirit Self of the body, one must give the unbalanced body the balance of the spirit. Knowledge of the Light can alone do this. All the information in the world will not heal a body usassisted by the Light in him who heals and in him who is being healed.

13 Knowledge versus thinking

Man’s knowledge is his power. His thinking is the expression of that power. The expression of power is not power; therefore thinking is not power.
As man gradually becomes aware of his omniscience, his thinking intensifies in voltage in proportion to the increase in awareness of his omniscience.
Thinking is an electric wave extension from the centering fulcrum of knowledge which seemingly divides knowledge into ideas and sets those ides in motion to create forms of ideas and sets those ideas in motion to create forms of ideas as product of knowledge.
Man’s knowledge is like a deep well of still water. His thinking is like a two-way pump which divides quality of that stillness into quantities of parts and sets them flowing.
That is what the objective universe is, quantities of many seemingly seperate forms of idea, all of which are but parts of the One Whole Idea.
Each seemingly seperate forms of idea, all of which are but parts of the one Whole Idea.
Each seemingly seperate part is a dynamic extension of the One Static Unity, but seperateness only seems, for all are indossolubly bound together in light as one part.
Knowledge is the foundation of man’s concepts.
Thinking transfers concepts into product. The quality of man’s productt depends upon the degree of awareness of his knowledge and not upon the quality, quantity or intensity of his thinking.


Water can not be drawn from an empty well, nor can clear water be drawn from a muddied well. Likewise good product can never become product. Moreover, no expression of anything in Nature is the idea which it expresses.
The product of idea is not the idea is simulates. Idea is cosmic and cannot be produced in matter. Idea must be conceived in the Mind before it can be simulated as product. Conceptions belong solely to the magnetic God-light and never become matter.
A lever, for example, moving upon its fulcrum, expresses the idea of power by motion, but the idea of power is in the still fulcrum source of power.


“In My universe there is but one form from which all forms appear. That one form is the pulsing cube-sphere, two halves of the heart-beat of My dual thinking.

“All forms pulse, therefore, all forms are two, one form for the inbreathing pulse, which generates, and one for the outbreathing, radiating one. The cube is the sphere expanded by the outward breath to black rest in cold space, and the sphere is the cube compressed to the incandescence of white-hot suns by the inward breath.
“All spheres emeerge from the pulsing, breathing cubes of space and return to them to find fulcrums of rest for re-emergence

“Behld, I center one form where it seeks rest in Me from the action of My thinking, and I envelop that form wit hits other half where it may again find rest in Me as another fulcrum for expression of My thinking.

“These two sexed halves extend from Me and return to Me, but they are not Me, nor are they two halves of one, for they never can be two halves of one. They are always two, and never one. Nor can they unite, nor meet, for their ways are opposed ways which never meet, for each one voideth each in their seeming meeting.
“Behold, I am within all things, centering them, and I am without all things, controling them. But I am not those things which I center and control.”

“See thou that man knows that each divided light of his conditioning, which extends from Me to him, is balanced always, for I am Balance. And that is Truth and the Law, for I am Truth and the Law.

“ Say thou to him; each thing is everything and each is everywhere.

“ For I say that all things are the same thing, for all things are Universal. Each thing reaches through every other thing to the farthermost star. For this purpose have I set My mirrors and My lenses of dual light to attain an infinity in My imaged universe in which no measure is.

“ And I also say that mans’s infinity ends in eyes of man where it bagan. All things in My mirrored universe end where they began. Eternity thus ends in NOW, and now in Eternity.

14 The Magnetic –Electric Universe

In postulates and diagrams

God is Light. God is Love;
God’s creating universe is founded on Love. It is creating with Light.
The principle of Love is desire to give. God gives love by extending His Light. God’s love is a mirror of Light which reflects His giving of love by the regiving of love.
The law of love is rhytmic balanced interchange between all givings and regivings.
The symbol of love is the wave of dual light which gives and regives equally and rhythmically. This is a dual electric wave universe of interchanging light.
God’s Love is everywhere; His Light is everywhere. There is naught but good in God’s omniscient universe. Evil is a product of man’s thinking.
God extends His love, His power and His knowing, radially, from zero points of omnipresent stillness to other zero points in the measure of His desire to give form to His imaginings. The intensity of desire extended from centering points of rest to extended points of rest determines the dimension of desire.

15 This Radial Universe

The entire mechanical principal of Nature, by means of which its light illusions of motion are produced, is the consequent effect of such radial extentions. Because of it, the seeming multiplication and division of the universal equilibrium into the opposed electrical pressures of gravitation and radiation, which form the foundation of this universe of change, are made possible.
God’s imaginings extend from rest to rest in His three-dimensional radial universe of length, breadth and thickness – to become the stage of space for His imagined radial universe of matter, time, change and motion.
Points of rest, further extended to other points of rest, form three reflecting planes of still magnetic Light which are at right angles to each other; From the center of these three mirror planes of zero curvature, God’s givings are radially projected to six opposed mirror planes for reprojection as regivings, to unfold and refold the forms of God’s imaginings in the curved electric universe of His desiring.

16 Birth of Wave Fields

The desire of God to give of his love is manifested in projected action as an outward explosion from a centering point of rest acting as a fulcrum. The desire to regive is simultaneously ‘radarred’ back from every point of its progress to refold the unfolding action. All action in Nature is forever disappearing into a mirror of its own image of equal potential. Every projected action in Nature which is simultaneously ‘radarred’ back as a reprojected reaction is sequentially repeated as a similar echo from its wave field boundary planes of zero curvature.

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